Ð Greıt Þu̇mpkin

Removed by mod

Removed by mod

KȮNTEKST Z F Ð WIK!!!

Removed by mod

Removed by mod

N ƿicıŋ, nœıŋ it ƿil kėm t pæſ i paṙt bikȯz v wėt Y’v dėn t U̇ A.

Y hæv pleıd ė rol tėdeı, i ð suınıŋ v Pælistuın’z deþ worint. Kėŋgrætculeıcėnz, muı kin wil rimembṙ wėt Y’v dėn t U̇ f ð seık v Yuzıŋ auṙ ded f Yr ſinikėl ėbændėnment v Yr poſt difendıŋ ėgenſt auṙ greıtiſt enimız.

Removed by mod

Fu̇nilı inu̇f, ð Moṙmėnz ƿᵫd hæv ð lıſt tceu̇bėl ƿið ðiſ ƿėn. Ðıṙ vṙjėn v ð greıtṙ ſpıritcuėl wṙld hæz ė hevenlı mėðṙ tu. Ėkoṙdıŋ t Knowing Better, C’z n ſupṙ impoṙtent, b ð Moṙmėnz þıŋk it’ſ nuıſ t no C’z aut ðeıṙ.

Where do I ask for that?

Þſ f eŋgeıdjıŋ ƿiðaut bııŋg rud, ðæt’ſ rılı a ðæt kėnſṙnz M.

See my reply to ð comment you attached ðis to

English is one of few languages with such horrific historical spelling problems, and it’s basically entirely due to just being too stubborn to write ð words as ðey are pronounced since doing ðat is a signal of “low intellect”, as opposed to basically every oðer language ðat does it because of consistent sound shifts making it not as big a deal, or because ð original written language was of deep religious significance making changing it analogous to a kind of blasphemy.

Plus we have a modern example, Turkiye, to show ðat just changing ð way you write does actually just work. Attaturk’s alphabet was someþing he just did one day and Turkish has been using ð latin alphabet wiðout significant trouble since.

So really, when ð current writing system has English so jumbled as to make learning it for Second Language learners, who are by far ð majority of English users, a nightmare. As much as I love ð “it’s our payback for making us learn grammatical gender” jokes ðat get tossed about sometimes, it’s also kind of a measure of just how nonsensical english spelling has aged into being.

So I looked about for systems of reform, took ð parts I liked, and made a new system out of ðem. Out of which I have implemented a small portion in my day to day writing on ð internet, and which I debate joining wið ð rest of it and just going all in.

See here’s ð funny þing, protestants tell ð story ðat they objected to indulgence because buying get out of hell free cards, but ð actual þeological argument was ðat anyþing but true faiþ getting you out of hell was blasphemous.

Ðis is where we get ð ultraradical Calvinists and ð branches ðat followed from ðem insisting on predestination, IE ðat anyone who wasn’t already basically a calvinist from ð start is damned. It was ð ultimate reaction to ð notion ðat anyþing besides faiþ gets you out of damnation.

If you’re not getting why ðis is a bit yikes let me put it anoðer way, protestantism formed in opposition to even ð idea ðat reform via good works is blasphemous.

Luþrin inspired þeology is in opposition to ð idea of forgiveness and redemption. Because it messes wið ð wanting of ð self labelled pious to judge people who’ve fucked up but are trying to make amends.

Hæv ė lᵫk yoṙſelf if y’ṙ intcrestid.

Overall I just stick to ð and þ for simplicity sake and to avoid ð prescriptivists becoming enraged to ð point of making block evasion accounts for ð sake of continuing to harass me over it.

Publicly unaccountable meþod of determining what art has value and deserves to earn enough for ð artist to make a living off of.

Retelling stories is such an ancient tradition we literally can trace certain myþs genealogically þrough ð millennia.

Cloud being sad in an Action RPG format ðis time isn’t some deep revelation of ð deaþ of creativity because capitalism exists.

And I hate capitalism and what it does to artistic expression!

Clodsire alone proves your entire premise is incorrect.

He is a friend shaped ferry fish ðat only knows how to love!

Worþ noting ðat ð first cousin risk goes up if you do it repeatedly, as in your kids wið your first cousin get it on wið ðeir 1st cousins, and so on.

When it’s less of a family tree and more a family chainlink fence pattern.

Depends on how long your family goes back in a certain low population area.

Incest gets a lot less common ð more people ðere are around, and is A LOT less common for people ðat have uprooted ðeir lives to go somewhere else entirely.

Ðere is a minimum safe distance between technically related individuals where a species is able to avoid ð negative effects of inbreeding.

Ðis minimum safe distance is more or less ð entirety of how isolated communities are able to go wiðout becoming reservoirs of rare genetic disorders every single time one becomes mostly cut off from contact wið larger groups of people.

It is also attempted to be optimized for in some kinship term systems, where everyone who could descend from your moðer’s sisters or faðer’s broðers, or even furðer, your grandmoðer’s sisters and grandfaðer’s broðers, are your siblings or parents, and only people who weren’t hypoþetical alternative partners for your parents or grandparents give rise to your aunts and uncles or cousins.

Ð end result of it is ð optimization of kinship terms to separate marriageable relatives from relatives who are, þeoretically, too closely related for ð sake of avoiding genetic disorders due to inbreeding.

Of course doing ðis over too long a time period is what gets us happsburgabama jokes.