My first experience with this food was in Halifax decades ago. The Halifax Donair is a unique thing.

And it’s definitely Donair, not Doner.

Technically, he would have three drives and only two drives of data. So he could move 1/3 of the data off each of the two drives onto the third and then start off with RAID 5 across the remaining 1/3 of each drive.

I really like that water molecule analogy. Personally, I have always viewed it as so feature of the topography of our universe in a higher dimension. Think about two two dimensional people living in a spherical plane. The furthest actual distance they could get from each other would be the diameter of the sphere. Yet they wouldn’t even know of the spherical nature of their universe.

I’m not sure that they saw it as a “placeholder” at the time. It wasn’t until Mickelson and Morley demonstrated that the fixed frame of reference demanded by aether wasn’t there, paving the way for Relativity, that it was abandoned.

I don’t see people treating Dark Matter an a placeholder right now either.

But, like I said, I’m not qualified to comment.

I’m totally unqualified to comment on this, but something has always itched in my brain about dark matter. It smacks, to me, to be the aether of the 21st century.

I’m not sure what you’re getting at.

All I’m saying is that, for Christians, the text of the Bible has been mostly locked down since the Vulgate Bible at around 400 AD. The content is what it is, and is the basis of the faith.

At this point it doesn’t matter if someone mistranslated the Hebrew, misquoted Jesus, made Jesus up entirely, or forged an epistle. It’s been in there for 1600 years and it’s authenticity or accuracy is moot.

Arguing about the origin of 1 Timothy is like arguing about the colour of the wings on the fairies that live at the bottom of the garden. It’s all made up rubbish anyways.

I’m not sure about the value of questioning the authenticity of something that has been canon for almost 2000 years. It’s like quibbling about how the Latin translation of the Old Testament doesn’t match Hebrew sources.

Who cares which misogynistic jerk wrote that passage? It’s been part of the bedrock of the faith of countless generations of misogynists since then.

Deal with the ethernet port issue by purchasing a 5 port ethernet switch. Maybe the rest of your issues go away?

As a Canadian driving around the UK I always found these signs strange. When passing one we would raise our fists in the air and shout, “End road work…end road work everywhere!!!”.

It amused us.

In respect to sitting above the API layer and turning DTO’s to/from Domain Object’s, I’d call them “Brokers”.

For me Bazzera Magica and Baratza Vario grinder some time back. Better coffee than most cafes.

I looked and Python has the library support for the GPIO and to do background threading to poll pins. My preference would be to go with a JVM language like Kotlin, but then I’m a programmer. Python, from the little that I’ve mucked about with it is really just one step in complexity from scripting. Maybe even easier, because some things in shell scripts are super difficult to do.

Maybe then you need to move one stop up from scripting into something closer to actually programming. I’d be surprised if Python doesn’t have the library support on a Pi for dealing with both serial and GPIO I/O.

the end stop in external to the serial communication

Does this mean that you have some kind of other signals or pin-outs? If so, this is starting to sound like a great project for a Raspberry Pi, because the GPIO pin array can handle that.

Keep in mind that it has been decades since I last used Kermit, but I’m pretty sure the use case it was originally designed for was…

Connect to a serial port, which had a modem attached. Talk to the modem and get it to dial a number. Presumably, the remote end answered and the port attached to its modem would issue a login prompt. Negotiate the login and then issue a bunch of commands to change directories and then launch Kermit on the remote system. After that Kermit to Kermit communications took over until you terminated the session. Finally, log off the remote system and hang up the modem.

All of this stuff could be done via scripts. I seem to remember that it would actually wait for a response, and then parse the response in the script. I don’t remember ever doing polling loops.

If you’re on a *nix box of some type, it’s totally possible to open up a serial port for manual I/O even in something like a bash script. Even if you have to reverse telnet to a terminal server.

Kermit on top of FTP can work really well. Kermit has its own communication and transfer protocol, IIRC, but updates in the 1990’s allowed it to be used with TCP/IP and FTP. So you can write a script to log into a remote system, run some commands and then initiate a file transfer. The scripting allows you to wait for responses and act on them.

I’m not buying that. Slavery has been a staple of civilizations all through history. There’s no universal law of nature that any being has any right to life, freedom or self-determination.

The “moral fabric” isn’t some universal constant either. It too is a function of society. In the U.S., for instance, in 1776 there was no moral problem with slavery. Time went by and morality in the country evolved such that slavery, for many, was no longer acceptable. But it wasn’t that the moral fabric of U.S. society was violated in 1776, it was just different in 1776.

Who knows, in another 100 years people might consider something that is normal today to be some huge violation of something that should be a human right.

Except, that many black folk in the US did not have a right to life or self determination at the beginning. So even these “inherent” rights aren’t so inherent until society agrees to grant/create them.

Not really. Rights are a man-made construct. A social contract that a people agree on. There’s nothing inherent about them.

A society could, for example, decide that certain people had the right to eat human babies, beat their wives. That would be just as legitimate as anything else.

By the same token, a society can decide that certain things are explicitly NOT rights, or to decide which rights take precedence over other rights.

None of this is defined by some divine ordnance, or law of nature. It’s all people.

So write it properly from the get-go. You can get 90% of the way by naming things properly and following the Single Responsibility Principle.